Carrying a Double Burden: ADHD, Racial Trauma, and Antiracist Care for People of Color

People of color who have ADHD often carry a double burden: managing a neurodevelopmental condition while navigating a world shaped by racism. Racial trauma, microaggressions, and systemic violence place a constant cognitive and emotional load on BIPOC individuals with ADHD. Chronic stress can worsen ADHD symptoms such as distractibility, impulsivity, and emotional overwhelm.  

State violence, white supremacy, and police brutality leave deep imprints on the nervous system. Constantly scanning for danger, processing the threat of discrimination, or witnessing harm to others creates ongoing stress that can amplify ADHD symptoms like overwhelm and dysregulation. This kind of chronic physiological stress doesn’t stay in the mind alone; it lives in the body, shaping how people breathe, sleep, and regulate emotions in everyday life.  

Mental health care for neurodivergent people of color must be explicitly antiracist and culturally humbleAntiracist care recognizes how racism affects not just identity but physiology. At Sakura Counseling, we do not pathologize stress reactions to racist and harmful power structures and systems. Culturally humble care seeks to understand each person’s unique personal and cultural background and perspective.  

Kirmayer (Kirmayer, 2012) writes about how cultural humility and cultural safety are an “an added critique of cultural competence.” This refers to mental health care providers’ understanding of cultural knowledge and respect and reception towards clients’ worldview, voice, and frameworks informing their realities. Clinicians hold a responsibility to acknowledge structural violence and provide “safe clinical encounters.” Cultural safety is “striving towards the absence of cultural bias and any form of racism” (Konidaris & Petrakis, 2025). Kirmayer [42] describes that “cultural safety ‘moves beyond the concept of cultural sensitivity to analyzing power imbalances, institutional discrimination, colonization and colonial relationships as they apply to health care (National Aboriginal Health Organisation, 2008, p. 3)’”. 

Possessing humility, self-reflexivity, and an understanding of both culture and race and understanding of its dynamic impact on mental health, is a shared responsibility between culturally diverse communities and mental health clinicians. Jackson and Samuels (2011) write about cultural attunement in mental health care and social work practice with multicultural communities, stating that “Attunement requires one’s ‘cultural humility’ and awareness and acknowledgement of individual and group based experiences of pain and oppression (Hoskins, 1999).”  

Clinicians hold a responsibility to engage in critical self-reflection and critical self-reflexive processes in their culturally attuned work with clients. Cultural safety is reliant upon therapist’s ability to center their clients’ values, self-efficacy, and self-determination. For BIPOC individuals and couples with ADHD, this means support that validates their experiences of racial trauma, honors their cultural strengths, and collaborates with them on tools that feel empowering rather than pathologizing or prescriptive. When care embraces both justice and neurodiversity, it helps people not just manage symptoms, but build resilience, safety, and connection in a world that still has a long way to go. 

Sources 

Dean R. The Myth of Cross-Cultural Competence. Fam. Soc. J. Contemp. Soc. Serv. 2001;82:623–630. doi: 10.1606/1044-3894.151. 

Kirmayer L.J. Cultural competence and evidence-based practice in mental health: Epistemic communities and the politics of pluralism. Soc. Sci. Med. 2012;75:249–256. doi: 10.1016/j.socscimed.2012.03.018. 

Kirmayer L.J. Rethinking cultural competence. Transcult. Psychiatry. 2012;49:149–164. doi: 10.1177/1363461512444673. 

Konidaris M, Petrakis M. Cultural Humility Training in Mental Health Service Provision: A Scoping Review of the Foundational and Conceptual Literature. Healthcare (Basel). 2025 Jun 4;13(11):1342. doi: 10.3390/healthcare13111342. PMID: 40508955; PMCID: PMC12155312. 

Hook J.N., Davis D.E., Owen J., Worthington E.L., Jr., Utsey S.O. Cultural Humility: Measuring Openness to Culturally Diverse Clients. J. Couns. Psychol. 2013;60:353–366. doi: 10.1037/a0032595. 

Jackson K.F., Samuels G.M. Multiracial competence in social work: Recommendations for culturally attuned work with multiracial people. Soc. Work. 2011;56:235–245. doi: 10.1093/sw/56.3.235. 

Meet Your Therapist: Clinician Spotlight Series – Kade

What are one or two interventions that you enjoy using and have found to be supportive to clients?   

I usually use a mix of two or more, but if I only could pick two, it would be Internal Family systems (IFS) and Relational-Cultural Theory (RCT). IFS highlights our internal emotional experience often learned from traumatic moments throughout out life and helps to integrate restoration into our learned experiences so that we may learn how to love both our more difficult experiences and the ones we hope to become. RCT utilizes community as a core foundation of how we heal. RCT focuses on mutual empathy, support, empowerment, power dynamics, and reducing systemic oppression through community action. My work often focuses on what we can do as individuals to create better local communities, leading to increased self-empowerment and significantly reducing symptoms of trauma, depression, anxiety, hopelessness, and social stress.  

What are your favorite clients to work with (populations of special interest)? 

I primarily work with queer and trans clients often desiring gender affirming care, have experienced family trauma, neurodivergence, and/or religious trauma. I am passionate about and work well with clients who are willing to explore how systemic oppression, generational family dynamics, and relational dynamics affect who we are and who we will become.  

What inspired you to become a therapist? 

While in high school, I took a Psychology 101 class and fell in love with the human mind, human development, and learning about social dynamics. Early on in my personal mental health journey, I started out wanting to be the therapist I needed when I was young. Over time and through healing some of my own traumas, my passion to become a therapist blossomed into becoming a community-oriented healer. I want queer and trans folx to have a place where they feel seen, listened to, supported, and have hope for something better.  

What insurance(s) do you accept? 

I accept Individual clients with OHP Care Oregon, Kaiser, Blue Cross Blue Shield, Regence, and Moda. Once fully licensed at the end of this year, I will also accept Pacific Source.  

What artists, creators, mental health practitioners, healers, or practices help to guide, inform, and/or inspire your work as a therapist? 

For body and emotion regulation practices I use Somatic, polyvagal, and mindful breath work tools. I have been inspired by these therapists, healers, story tellers, and teachers from Instagram, Tiktok, Patreon, and Substack: 

  • Social Media: Je Amaechi (Obeahbae), Portia Noir, Dr. Raquel Martin, Dr. Charlie Amaya Scott (Dineaesthetics), Jameelah Jones (Sunny Dae Jones), Tony Nabors (Racial Equity Insights), Trevor Wentt, Dr. Keoshia Worthy (Worthytherapy), Liz Rhea LMSW, Christabel Mintah-Galloway RN BSN 
  • Books & Social Media: Imani Barbarin (Crutches and Spice), Alok Vaid-Menon, KB Brookins, Dr. Kali Hobson, Dr. Nicole LePera (the.holistic.psychologist), 
  • Books: Dr. Devon Price, Angela Y Davis, Bell Hooks, 

What does it mean to you to heal, or be a healer/agent of healing? 

I acknowledge that I am only one part of a larger system of healing. I believe that my part is to help provide relevant local resources and useful tools for finding safety in one’s body, build spaces for relationship repair, and help folx find security in their identity. To heal is to find self-assurance and peace even within existential hardships.  

What have you learned from your work / collaboration as a therapist working with individuals and communities? 

Since becoming a therapist, I have seen what it looks like to heal alongside others. I have learned that it’s okay to keep growing even while helping others in their personal journey. From a therapist intern to a nearly fully licensed, my clients have seen parts of my gender transition. Working with other therapists, I have built so much confidence in showing up to client sessions authentically while still maintaining ethical boundaries.